Campaigning for what she calls economic human rights, Cheri’s painful struggle inspired her to help those she considers the “victims of poverty.” She organized a group of welfare mothers called Kensington Welfare Rights Union, which builds tent cities and organizes demonstrations and rallies, urging the poor to take control of their lives. “Three weeks later he wrote to inform me that he had written to the Vatican, asking that I be removed from the priesthood.Determined to put a face on homelessness, Cheri began a crusade to help the less fortunate. “He did not give me much time to think over whether or not I wanted to request laicization myself,” White said. Knestout encouraged White to consider requesting laicization, which is to ask to have his rights and responsibilities as a priest removed.Ī laicized or defrocked priest is still a priest in the Catholic Church, but he may no longer wear the clerical collar, perform the sacraments or hear confession. Knestout responded, referring to White’s adamant stance of having a blog as his “persistent resistance to correction,” and showed not only a lack of respect but was a violation of his “solemn promise of obedience.” White said in his letter that he was eager to do what he could to have his suspension from public ministry lifted, including accepting the offer Knestout had previously made for White to be reassigned as a prison chaplain for the diocese.īut again, White stopped short of agreeing to Knestout’s main sticking point: the removal of White’s blog. So a few days after receiving a response from the Vatican, White wrote a conciliatory letter to Knestout, accepting the outcome of the process and admitting his appeals had been duly dismissed. “The Signatura decree did not address the blog at all,” White said. In his blog, White has blamed the church’s hierarchy of keeping sexual abuse within the church hushed as “the fundamental source of scandal,” and an “inexplicable reticence to share information.” Knestout told White if he didn’t cease publishing his blog, he would lose his job, and White stopped for a few months, but when the pandemic hit, he resumed his blog after seeking permission from Knestout without reply. Francis of Assisi in Rocky Mount because of a protracted conflict with his superior, Richmond Bishop Barry Knestout, about posts on his popular blog that were critical of the church hierarchy’s handling of sexual abuse in the church.
Joseph’s Catholic Church in Martinsville and St. White’s final appeal also was dismissed because of the statute of limitations had expired.
White’s case before the court was dismissed the first time on a technicality, for White’s failing to refer to his canon lawyer as a “procurator,” the second time because the Vatican’s imposed statute of limitations had expired. “I struggled to translate it, but it reaffirmed the decision rendered by the Congregation of the Clergy in June 2020, that is: My appeal of the bishop’s decision to remove me as pastor of Rocky Mount and Martinsville did not come from the right source, a procurator,” White said. On April 2 White received a document written in Latin from the Apostolic Signatura, the Supreme Court of the Vatican. Father Mark White still wears his clerical collar - he is still a Catholic priest after all - but without a church to serve and apparently grim prospects for being assigned a new one.
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